Our morning started with a Methodist worship service – 2 beautiful hours of singing, praying and listening in French and Creole. Our sermon was on the body of Christ – what a beautiful setting to be reminded that ALL of God’s children are valued in the Body of Christ.
About 200 people filled the pews today. A surprise before worship was the chirping of of a baby chick inside the church:
After a lunch of Mamba peanut butter and jelly sandwiches, we headed out in a “tap tap” (a Haitian style taxi) to see a little more of Haiti:
I’ll post videos of Haitians driving when I get to a space with more internet capabilities.
It’s evening now – time for bucket showers and nighttime devotional time. Tomorrow we begin our water filter program with VBS-type time in the afternoon.
God is alive and at work – so evident in the deeply moving worship, infectious laughter and community of hospitality. We thank you for your continued prayers and support!
If you are reading this and want to support the ministry of bringing clean water to Haiti, please consider donating to through this link.
My family has a couple of traditions during mealtime. We always say grace (at home it’s usually a silly one) and then we each share our highs, lows and something we are looking forward to. We brought that tradition to dinner here in Haiti tonight, so I thought I’d share a few highlights from our day:
Today, my high was getting reunited with some special Haitian friends, Rodny and Nadege:
I also spent about an hour with children sitting on and around me watching videos on my cellphone (they especially loved videos of baby Lucas singing). It was a gift to be present with these children…even if it was for a lot longer than I expected. Sometimes we need to be reminded God calls us into times of “being” instead of “doing” all the time.
My only low for the day was that it took a while to get our water set up, but it did lead to some cool moments of drawing water from a cistern – new skill for my resume:
I am looking forward to going to church in the morning, especially after hearing the choir rehearsal tonight:
We have been able to go on a few walks around the village, here are some of the sights and people we have met along the way:
Tomorrow is our church and Sabbath day, Monday we begin water filter work.
Stay tuned for more!
(Photo credits to Anna Lee and Linda Connor too – if some of the photos don’t post due to spotty internet, I’ll edit the post later…)
Our adventure has begun, and already we started practicing our abilities to have humor and flexibility! Our 5:30am flight was delayed an hour, requiring us to change connecting flights to Port-au-Prince. This adds a few more hours in Miami as we travel to tonight’s destination, the Methodist Guest House in Pétion-Ville.
Allow me to introduce you to our team (going left to right in the photo above):
Linda is a retired schoolteacher and avid traveler. A member of New World UMC, she is known for her calm presence, sweet energy, and for being a yoga teacher. This is her first trip to Haiti.
Barbara is a member of Central UMC in Waco. While serving at the United Methodist UMCOR mission Sager Brown Depot, she learned about our trip from retired NWUMC deacon, Gordon Johnson. Barbara’s love for Haiti runs deep – she’s lived there for months as a missionary and she jumped at an opportunity to return. We joke that we’ll have to watch her closely to make sure she doesn’t “accidentally” get left behind when we return.
Keith represents Water to Life, our partner organization, and is a member of Keller UMC. Keith led my trip to Haiti in October 2017. Water to Life works to build long-term, sustainable relationships with the communities it serves. When we enter the village of Mellier tomorrow, the fruit of this will be evident when people warmly welcome their “Mr. Keith.”
I’m the fourth one in the picture, Erin, associate pastor at New World UMC. (Photo credit goes to my dear husband Dennis who woke up to drive me to DFW airport at 4am.) This is my second trip to Haiti. I am excited about giving hugs to the sweet people in Mellier. It is my hope that this mission trip marks just the beginning of a long-term connection between our congregation and Haiti.
Anna is also a member of New World. She has been to Haiti twice on medical mission trips. A great story about Anna’s connection on our team: when Anna met Barbara at our pretrip meeting, they both sensed the other looked familiar. The ladies went through all the possible ways they could have met. It turns out that Anna met Barbara many years ago while volunteering at Sager-Brown Depot. It was Barbara’s love for Haiti that inspired Anna to follow God’s call on her heart to serve in Haiti, too.
In about 20 hours, our mission team meets at the DFW Airport. We meet at 3:25am to give plenty of time to divide up team supplies and get checked in. We fly to Miami first, the Port Au Prince.
Between now and then, my to do list is long:
Pack my own luggage
Pack team supplies
Make sure Lucas gets to wave at the garbage men (it’s Thursday and he’s 3)
Remember to take anti-malarial medicine
Pick up about 8 things from a store – tarps, clothesline, markers, hand sanitizer, a big bag of candy (“bon bons”) to pass out to the kids in Mellier…
Fill out trip insurance information
Check in for flight
Send team email with gate information and remind them to remember their passports
Go to bank to get cash to pay our Haitian team
Work up a plan to complete our fundraising
Greet kids when they get home from school
Hopefully have a family dinner
Spend time with Dennis
Spend time wondering what I may have forgot (might as well add this to list since I’m doing it anyway)
It’s a lot. I’m excited and a little daunted.
So, in the quiet of my home this morning, I start with the most important task I have to do today, I pray (feel free to join in from wherever you are):
Holy and gracious God, we thank you and praise you for this opportunity to travel to Haiti. We know that you are already there. We ask for your safety as we travel, we ask to be made aware of your presence. As we rush to get all of the details completed, calm our spirits and remind us that you have got this all in your hands. We commend this trip to you, we ask for your blessing. May we as your servants share your love with others, and may we receive your love through the hospitality of strangers. In Christ’s name we pray, amen.
2 Therefore, as God’s choice, holy and loved, put on compassion, kindness, humility, gentleness, and patience.13 Be tolerant with each other and, if someone has a complaint against anyone, forgive each other. As the Lord forgave you, so also forgive each other. 14 And over all these things put on love, which is the perfect bond of unity. 15 The peace of Christ must control your hearts—a peace into which you were called in one body. And be thankful people. 16 The word of Christ must live in you richly. Teach and warn each other with all wisdom by singing psalms, hymns, and spiritual songs. Sing to God with gratitude in your hearts. 17 Whatever you do, whether in speech or action, do it all in the name of the Lord Jesus and give thanks to God the Father through him.
Sermon: We Need Each Other – on Social Holiness
“Haiti has been devastated by an earthquake and people in and around Port au Prince are in desperate need of help. We have a plane full of supplies ready to leave Dallas Love Field at 2PM today. We are looking for any volunteers who can get to the airport with their passport on time. We can get anyone who is available to Haiti at no charge, the plane is ready to go, although we don’t have any information yet on how or when you will be able to return. Is there anyone here willing to go?”
The date I heard this announcement was January 13, 2010, the day after a devastating 7.0 magnitude earthquake rocked Port-au-Prince and surrounding areas. This was the lunch announcement made at the SMU Perkins School of Youth Ministry to a room full of United Methodist youth workers.
Would you have volunteered to go help?
I didn’t get on a plane to Haiti that day (although I did go in 2017 and will go again this year) but how remarkable is it that one of the few places they thought to announce this mission need was to the highest concentration of United Methodists gathered together in Dallas that day. It makes sense when you consider that the UMC has a rich heritage of responding quickly and working together to alleviate suffering, especially for the world’s poor.
This morning we are concluding our Back to Grace series on United Methodism. In week one we looked at the Wesleyan concepts of prevenient, justifying and sanctifying grace. Last week we talked about personal holiness & for those who heard my sermon, you were challenged to pick 1 or 2 personal faith practices and “just do it.” How’s that going so far?
Today we are learning about the Wesleyan concept of social holiness. Social holiness is the combination of acts we do as a faith community to grow closer to God, and is often found at the intersection of faith and good works, service and justice. This morning we will look at how we grow in social holiness both inside and outside of the church, including a look at the global United Methodist Church, and most importantly, we will look at why social holiness is critical.
First, we will look at the role the local church plays in nurturing our social holiness.
What is the purpose of a church?
A quote from the Book of Discipline:
“Finally, we emphasize the nurturing and serving function of Christian fellowship in the Church. The personal experience of faith is nourished by the worshiping community.”
If we look at today’s Scripture reading, we are told to “Be tolerant with one another and forgive one another…we were called in the one body. We are to teach one another in wisdom.” There is an emphasis on the one another and the working together as one body. As Christians, we believe that faith isn’t something you get to have all on your own. Wesley once said that no one can be a solitary Christian, we must be in community to grow in our faith. As the sermon title says – we need each other.
Consider the sacrament of baptism.
In our baptismal vows, here’s a question the faith community is asked:
Will you nurture one another in the Christian faith and life
and include these persons now before you in your care?
And how do we respond?
With God’s help we will proclaim the good news
and live according to the example of Christ.
We will surround these persons
with a community of love and forgiveness,
that they may grow in their trust of God,
and be found faithful in their service to others.
We will pray for them,
that they may be true disciples
who walk in the way that leads to life.
When anyone is baptized, we promise as a faith community to nurture not only the baptized, but also one another. We need each other to grow in our faith.
We also nurture each other in the faith when we sing in worship.
Now, I don’t know about your typical week, but in my week, there are no other places besides during worship when I am being asked to sing. As we sing together, we connect with one another in praise and we also learn the basics of our faith. Like memorizing Scripture, the act of singing writes what we believe on our hearts. It lifts our spirits. We need each other to sing.
We need each other in small groups. As John Wesley was beginning the renewal movement we now know as Methodism, they began by forming small Methodist societies and class meetings. The purpose of these small groups was so they could encourage each other in holiness, and a distinct way they grew in their faith as a small group was to give to the poor, visit the imprisoned, and to work for justice and peace. Similarly, in our local church, we meet in small groups and grow in our faith. We spur one another on as we discuss our faith, even disagreeing from time to time. Ideally, if we have done the nurturing work right at the local church level, our natural response will be to find ways in our small groups to love and serve our neighbors.
A beautiful feature of United Methodism is that social holiness extends way beyond the local church – we are connected to other United Methodist churches around the globe.
Even this past week, we showed a bit of this connection in our city by participating in the Back to Grace multi-UMC event. Many from New World were there last Sunday night as The Way led worship and Rev. Felicia Hopkins of FUMC Abilene preached on grace. In fact, I’m excited to share that the churches represented raised over $1000 each for Arlington Urban Ministries and the UTA Wesley Foundation.
Consider the global impact of our Church. Unique to church denominations, all United Methodist Churches are connected. This culture of reaching out to the world is a rich part of Methodism’s DNA and makes us a witness and force for peace and justice around the world.
A beautiful example of how we as a connectional church model this sense of social holiness is UMCOR. A quick story: In 2013, a chemical fertilizer plant in West, Texas exploded – many of you may even have heard the explosion if you lived in South Arlington/Mansfield at the time. At this disaster, as with almost every disaster around the globe, many first responders were on the scene to assist people in need. Laraine Waughtal from the UM Central Texas Conference and members of our conference’s early response team were there early among the American Red Cross, United Way and FEMA’s first responders. Laraine reported that, as a trailer pulled up full of supplies with the United Methodist cross and flame symbol on the side, a trailer from UMCOR, she could hear the other first responders say, “Oh thank God! The Methodists are here! Now we can begin to get things done.” UMCOR is known throughout the world as the United Methodist Church at its finest – quick to respond to those in need and willing to stay until the long-term recovery is complete.
Beyond disaster relief and recovery, the worldwide United Methodist Church has a long history of concern for social justice. Wesley and the early Methodists expressed their opposition to societal brokenness such as slavery, smuggling, inhumane prison conditions, alcohol abuse, and child labor. We are known as a denomination involved with people’s lives, with political and social struggles. As part of our global connection, we are still engaged in speaking out against injustice and working in social justice work today.
From The Book of Resolutions of The UMC: The United Methodist Church believes God’s love for the world is an active and engaged love, a love seeking justice and liberty. We cannot just be observers. So we care enough about people’s lives to risk interpreting God’s love, to take a stand, to call each of us into a response, no matter how controversial or complex. The church helps us think and act out a faith perspective, not just responding to all the other ‘mind-makers-up’ that exist in our society.”
As we take a closer look at today’s passage (text is in bulletin), I want you to see the action words. We are to: teach, warn, sing and do. In fact, Verse 17 says “And whatever you DO, in word or deed, DO everything in the name of the Lord Jesus, giving thanks to God the Father through him.” The life of Christ is a life of action. We are called to be in mission and service to the world.
Wesley said, “The Gospel of Christ knows no religion but social, no holiness but social holiness. You cannot be holy except as you are engaged in making the world a better place. You do not become holy by keeping yourself pure and clean from the world but by plunging into ministry on behalf of the world’s hurting ones.”
Why don’t we get it right?
John Wesley also struggled with the same question – why don’t we get it right?
At age 86, near the end of John Wesley’s life, most people would have considered him a resounding success. Around the age of 35 he had begun a movement that had spread throughout the British Empire and, by the end of his life it had grown to be the largest church in America. He was widely published and well respected.
But at 86, he was contemplating the significance of his life’s work. A question he asked himself was, “if the Methodist movement he had begun was so successful, as it was, why wasn’t the world a better place?” For John Wesley, the measure of the success of a minister, of a church, of a spiritual movement, of Methodism, wasn’t the number of members who joined the church or the size/number of buildings they had. The true measure of success was whether the world was a better place, a more just place, a more compassionate place.
We have work to do, my friends. We need to heal the world, make it a better place.
We can think of the church as a body.
As today’s scripture says, “Above all, clothe yourselves with love, which binds everything together in perfect harmony.” The Greek word for bind in this verse is the same word as “ligament,” like the part of the body that holds us together. Think like a human body – When we as a faith community are in great shape, bound together in love, when we are doing social holiness right and taking care of ourselves…
We as the Body of Christ can do amazing things.
When our body is out of whack, the binding of love is replaced by distrust or personal agendas, distracted by politics and division and trying to prove others wrong, we become immobilized, powerless.
(Perhaps worse – when we sit idly and don’t exercise the body at all – there’s no inspiration in that!)
It’s easy to be like John Wesley was – contemplating our progress and wondering why the world is not yet a better place. The work of justice and reconciliation, the work of transforming the world, the work of God….it’s slow work. It takes time, and we need everyone to work alongside each other in order to make an impact.
But please take a moment with me and imagine what our future could be like if we committed to getting social holiness right. If we, as the Body of Christ, work together to grow in discipleship and work together to be a force for change in the world, if we connect with one another and have the courage to stand up against the world’s injustices and brokenness – we have (with the help of God’s spirit working in us) the potential to be a force that brings God’s reign on earth as it is in heaven. We have the potential to truly make disciples of Jesus Christ for the transformation of the world.
We need each other to make transformation happen.
Remember the Haiti announcement at the beginning of this sermon?
Raise your hand if you went on that trip (should be no hands). I didn’t go then either.
But raise your hand if you’ve been on an international mission trip? (keep your hands up)
An out of state mission trip? Any mission trip? (keep your hands raised)
Now raise your hand if you have been engaged in mission work locally – you’ve volunteered, handed out a manna bag, collected donations?
Raise your hand if you’ve ever contributed to the offering at church (hopefully all hands are raised)
This is social holiness – all of us working together to transform the world. God will call each of us in different ways to use our gifts and resources, time and talents for God’s service.
It is my deepest prayer that each of us will Listen to that call.
That we will Have the courage to respond. To get our hands dirty.
It is my prayer that transformation will happen and God’s reign will be on earth, and that we will move forward with passion and excitement as we trust in the slow work of God!
Things to consider:
Where is God calling you to be in service?
Are you giving your fullest to God? If not, why not?
Who do you need to connect with in order to be held accountable in your discipleship?
Giving credit where credit is due: The Scripture passage used was from the Common English Bible. Several quotes in this sermon were from umc.org. Quote from Laraine Waughtal found in Vance Morton’s post “UMCOR – the Methodist Connection at it’s Best” on ctcumc.org. Story about John Wesley at age 86 found in sermon “Social Holiness: Our Wesleyan DNA” by Rev. Dean Snyder.
However, God is rich in mercy. He brought us to life with Christ while we were dead as a result of those things that we did wrong. He did this because of the great love that he has for us. You are saved by God’s grace!And God raised us up and seated us in the heavens with Christ Jesus.God did this to show future generations the greatness of his grace by the goodness that God has shown us in Christ Jesus.
You are saved by God’s grace because of your faith. This salvation is God’s gift. It’s not something you possessed.It’s not something you did that you can be proud of.Instead, we are God’s accomplishment, created in Christ Jesus to do good things. God planned for these good things to be the way that we live our lives. – Ephesians 2:4-10
(Followed Scripture reading with the above video “Grace” from Igniter Media)
I love that: “God has us right where God wants us – to shower us with God’s grace.”
As a mom, I can only imagine what fun it was for those boys to get the assignment to cover themselves in mud first thing in the morning! And how beautiful to go from that moment of knowing they are in big, big trouble, to realizing they were forgiven, loved, and baptized in grace.
You are saved by God’s grace.
One of the privileges of being a pastor is the gift of making hospital visits. As members of our congregation, friends and family are in the hospital, I get to visit with patients, listen for a while, and pray with them.
Sometimes I get called in to rooms of people who are not part of our church.
Several months ago was one of those occasions. I came to visit a patient named Steve before he faced a serious heart surgery. Steve had been in and out of the hospital several years with health issues, and this surgery was a final medical effort to help him. This particular surgery was risky, and Steve was given about a 50% chance of surviving the procedure. (pause)
While there are classes in Pastoral Care in seminary, nothing really prepares you for what to say in these moments. What would you say? I don’t know the “right answer,” but here is what I said.
As I met with Steve in this sacred, pre-surgery space, Steve was very quiet. I could sense that Steve had been spending a lot of time reflecting on his prognosis, on his life and on his choices. I asked him how he was doing, what he was thinking. What I learned was that Steve had made some questionable choices throughout his years and lived kind of a wild life. He struggled with various addictions and hurt a lot of people. Because of his choices, he was estranged from his fairly religious family. He had been rejected from his church and from his family for decades.
What I learned as Steve was possibly facing the end of his life, was that he was afraid he had done so many bad things in his life, was so far away from God, that he really believed there was no way he could be forgiven.
He believed he had just messed up too much to be saved. For Steve, this was a message that was reinforced by the church he grew up in, a church that labeled him a “sinner” and kicked him out of the faith. Maybe there have been times when you felt like that too.
As I sat with this man who had been suffering for so long, it struck me in our conversation how important the messages we teach as a church are, and the amount of emotional and spiritual damage we can do with a harmful, judgmental theology.
I have been United Methodist my entire life. I’m curious, are there any others in this room who would consider themselves lifelong United Methodists?
If my grandmother were still alive, she would tell you that I was “born Methodist.” I tell you this upfront because it’s probably fair for you to know that United Methodism runs deep for me. My aunt and uncle were United Methodist pastors. United Methodism is the lens through which I see the world. It is how I have always experienced and processed my faith.
And, maybe it sounds corny, or maybe it’s what you’d expect from a pastor, but I love being United Methodist.
I am telling you this first because, in the interest of transparency, you need to know that you are not about to get a three week sermon series on United Methodism from an unbiased source.
Just the same, as a pastor, some of the questions I hear often are: “What does it even mean to be United Methodist?” “How is it different than other types of churches?” “If we are all Christians, why does it matter?” Those are fair questions.
In the next three weeks I hope to share with you some of the most meaningful distinctive characteristics of United Methodism. I believe that our Wesleyan theology (called that because Methodism’s founder was John Wesley) is powerful and beautiful. I also have seen the pain and damage that even well-meaning churches can do to people labeled as sinners.
Today I will talk about our unique understanding of Wesleyan Grace – in particular the three-fold kind of grace that John Wesley called prevenient, justifying and sanctifying (Hang in there! I’ll explain those words as we go along).
My encounter with Steve made me appreciate the theology of grace I’ve always learned about – the knowledge that God’s grace is available for me no matter how messed up I might find myself. I tried my best to share this grace with Steve…and I am so thankful for that heritage of hope, and the blessed assurance that comes from experiencing God’s grace.
Like the kids in the video that opened this message, like Steve, sometimes we may feel like we have gotten ourselves in such a mess that we are beyond redemption. And that’s where grace steps in.
So what is Grace?
Grace is the love and mercy that God gives us because God wants us to have it, not because we have earned it.
It is an undeserved gift and loving action from God through the Holy Spirit. Because God loves us so much, God wants us to experience God’s grace.
John Wesley preached about different types of Grace.
The first type of Grace Wesley called Prevenient Grace, or literally, “the grace that comes before” we are even aware of it. It’s a term most people don’t know, but it just means all of the ways in which God comes into our lives before our conversion.
God is actively present in our entire lives, whether or not we even notice.
Imagine God has the gift of grace just sitting there, ready for us to notice it. We have the option of refusing to accept the gift, but it’s still there waiting for our discovery.
Prevenient grace has a way of preparing you to respond to God when the time is right. Before you even realize God’s grace for you, you may have a sense of how to choose good over evil. God is actively seeking you, wooing you to notice the gift.
Prevenient grace looks like a longing for God in our lives.
In my faith journey, I mentioned that I was “born Methodist.” This means I was baptized as a small child, I grew up going to church and Sunday school. Even though I was going through all of these practices to prepare me, I wasn’t fully aware of God’s grace, or of the importance of that Grace in my life.
We have a tradition in our church of baptizing infants, and this practice is a great illustration of prevenient grace. In infant baptism, we recognize the grace that God has for the baptized, even though the child may not yet understand. The grace is already there.
In the video, it’s the patient dad figure with the garden hose waiting to be noticed.
The second type of Wesleyan grace is “Justifying Grace.” With Justifying grace, or justification, we realize that our sins are forgiven and we can have a restored relationship with God. Everyone’s experience is different, you can think of this as the moment or moments when you realized that Christ’s love for you is real and, in response, you began to live differently.
This can be a grace experienced over a lifetime, or a grace that happens in a sudden moment. With justifying grace, we face a time of conversion or a new beginning in our relationship with God.
In my faith story, I point to a moment at a Christian rock concert when I was 14 years old as my key moment of justifying grace. Although I had the gift of learning about God’s grace my entire life, up until that point I was being prepared for a moment when I would have said “I accepted Christ.” It was a change of heart that was prompted by grace and guided by the Holy Spirit.
In John Wesley’s story, he was raised in a Christian family and had been around church his entire life. His moment of justification was on May 24, 1738 on Aldersgate Street in London when he felt his heart strangely warmed and sensed that he was saved through the Holy Spirit.
In the lives of many, justifying grace happens without all the fanfare – it’s a sense of assurance that God loves you, forgives you and leads you to transformation…to a sense of healing and wholeness.
In the video, it’s the precious moment when the kids realize they are not going to be punished for their mischief. They are forgiven and loved.
Have you experienced this kind of grace? When did you first know that Christ was real in your life?
Finally, the third type of Wesleyan grace is called sanctifying grace.
The word “sanctify” means to make something holy, set apart. It means to make something clean.
How it works is this:
Once we realize that God’s grace is a gift to us, once we accept that gift and are convinced to turn our ways toward Christ, we enter the lifelong process of sanctification. In simpler terms, once we know and experience God’s grace, we begin the process of learning to be more like Jesus. This is the ongoing experience of God’s graciousness transforming us into who God intends us to be.
There is so much good news in the theology of Grace. Grace means we are all welcome here. No matter what kind of messiness has taken you away from God, God’s grace is for you. We have the opportunity to grow together in our faith, learning together what it means to be Christ followers.
Today in our Back to Grace series, explored John Wesley’s view of Grace, including prevenient grace (the grace that comes before we realize it), justifying grace (the grace that happens when we are justified or converted), and sanctifying grace (the grace that we experience over a lifetime of growing in the faith.)
In the next two Sundays, we will take a closer look at personal and social holiness, the faith practices we can do in response to God’s grace in order to become more like Christ.
We all come in to this space on different parts of our faith journey. You may have always known about God’s love for you, God’s gift of grace and forgiveness for you. Or you may be in a place where you have been deeply wounded, you not only have felt rejected by the Church but you’re even rejecting yourself….keeping yourself from accepting God’s gift of grace.
There may be someone in here this morning who finds they are feeling lost and hurt like Steve I visited in the hospital. If you find yourself in a place of pain, needing to know God’s grace and forgiveness, I want you to really hear these words:
You are forgiven. You can find hope in knowing God’s grace is here for you. You are forgiven.
On the other hand, if you’re in this place and you really are feeling okay, blessed even, I would like to take this message in to a slightly different direction. This morning we have focused on God’s grace for us. Made in the image of God, we are called to accept God’s grace and then, in turn, extend grace to one another. I have a prayer and a challenge for you:
As we move forward as a community of grace, prayerfully seek out those who need to know God’s grace.
Who are your neighbors who desperately need to know about the hope and grace you have found?
Who do you need to invite to know God’s love for them?
My prayer is that each of us can be like the dad in the video. Get out the hose and shower others with God’s grace through your actions.
That is a relaunched vision I would love to see. Amen.
Will you pray with me?
God of grace,
We thank you for being a God who calls out to us, laying down the groundwork so we can discover the love and forgiveness, grace and acceptance you have always had for us. Open our hearts to realize who it is in our lives who needs to experience some of your grace. We pray for our friends and neighbors who are missing out on knowing the love you have for each of us. God, please forgive us when we neglect to show grace to one another, or refuse to even give our own self some grace. Soften our hearts toward all of your children. We pray these things in the name of Jesus Christ. Amen.
Questions to Consider:
How have you experienced God’s grace in your own life?
This is the pastoral prayer I gave on Sunday (Father’s Day) in response to current crises along our borders. I offer this as a prayer to share with people of faith everywhere, for truly we should lament the suffering of others, and ask for mercy for the silent ways we unwittingly cause harm. Based on Psalm 130:
Out of the depths we cry to you, O GOD.
God, hear our voice!
Let your ears be attentive to the voice of our supplications!
This morning we are celebrating the love that fathers have for their children, and the never-ending love you have for us, your children.
We remember the special times we may have had with fathers in our midst – our earthly fathers and people who have come alongside to serve as role models and guides to us.
We struggle in our hearts and in our churches to know the truth of what is happening to other fathers and mothers and their children along the borders of our country: Open our hearts to the voices of the world.
We confess that too often the church has been little more than a silent witness to evil deeds: We have prayed without protest, and without action for justice. As we remain silent, we have been made complicit in the cries of the hurting. Lord, have mercy upon us.
We wait for God, our souls waits, and in God’s word we hope;
In the midst of our lament we may give thanks – for pastors and laity who have raised courageous voices; for humanitarian groups who have come to the aid of others, for people who continue to bear witness to the Gospel under intense pressure and fear, for public officials who have challenged unjust policies risking reputation and career. The Gospel witness has not been completely silenced, and we are grateful.
Our soul waits for God more than those who watch for the morning, More than those who watch for the morning, we wait.
Today we call for humility and courage to accept the futility of our current path. Today we cry out for creativity to seek new paths of peacemaking and hospitality.
O People, hope in GOD!
May we join protest to prayer, support ministries of compassion, and cast off the fear that has made us feel helpless in the face of injustice. May we return again to the way of Jesus. May heartbreak end and cries be transformed to the harmonies of justice and the melodies of peace.
For with GOD there is steadfast love, and great power to redeem.
For this we yearn, for this we pray, and toward this end we rededicate ourselves as children of a loving God who gives food to the hungry, drink to the thirsty, and welcome to the stranger.
O GOD, redeem your People from all iniquities, as we pray for your kingdom to come on earth as it heaven praying as Jesus taught, saying, “Our Father….”.
With the addition of a last minute emergency resolution, the 2018 Central Texas Annual Conference closed its items of business with a response to the proposed tent cities for migrant children. By voice vote, the delegation overwhelmingly supports the following response:
“Central Texas Annual Conference Response to Proposed Tent Cities for Migrant Children
Whereas Bishop Mike McKee expressed grave concerns in Sunday evening’s worship for the separation of children from parents at our borders
Whereas Bishop Mike Lowry has also called for immigration reform
Whereas the Fort Worth Star-Telegram and other news organizations have just reported a plan to house migrant children, separated from their parents, in tent cities near El Paso.
Therefore, be it resolved that the Central Texas Annual Conference states our opposition to this inhumane treatment of God’s most vulnerable persons – children.
Be it further resolved that the delegates of the Central Texas Annual Conference affirm the value of all persons and support the humane treatment of all vulnerable persons.
Jerrilyn Woodard-Entrekin, Lay Delegate from First United Methodist Church of Arlington”
I am partial to this handwritten, quickly drafted response because I was able to witness youth and young adults discussing its writing before it was presented to the larger body. The author of the response, Jerrilyn Woodard-Entrekin, wrote it during the conference between morning break and lunch, knowing she did not have much time.
Jerrilyn graciously allowed youth leaders to get a preview of the draft, and they discussed the importance of the response with youth over lunch. Appropriately, this timely discussion was over lunch in the back room of World Cup Cafe in Waco, Texas, at a table of Central Texas Youth and young adults. How beautiful is it to consider that these young people were surrounded by a fair trade market full of items that offer dignity and a living wage to people from around the world!
I love that it was discussed as a teachable moment youth and young adults – not the “church of the future,” but the church of the now. I love that it was discussed over a meal in a restaurant that helps develop dignity for “all persons, regardless of country of origin, as members of the family of God.” I love that the author did not hesitate to do God’s work, but instead submitted a handwritten response quickly photocopied and distributed after lunch.
Let there be no confusion, separating small children from their parents and housing them indefinitely in tent cities/detention centers will traumatize and harm the most vulnerable. As people of faith – as moms and dads, as people of compassion and understanding, as people obligated to offer mercy to the the least, as people who have ever loved children – we have an obligation to speak out for the protection of the most vulnerable.
The Holy Spirit is alive and well in the Church, and I am hopeful for our future. God is good, y’all.
Not too many years ago, I was struggling to find my sense of identity. Much to my surprise, I uncovered a wellspring of joy when I was given the opportunity to put a paintbrush in my hand. I fell in love again with painting and creating, and the process helped me to discover my way in ministry. There is something soothing, healing and empowering that can be found in the act of creation. For me, a path to lightness and health was uncovered through art. What a joy it is to be in a ministry that allows me a space to use my gifts and talents – I now have the privilege of guiding others on this journey through “Mission and Art Workshops.”
For the last few weeks, it has been a joy to lead weekly art workshops in our local Salvation Army shelter. The shelter is a haven for families, and many of the residents have also found themselves to be in dark places, struggling to find their own identities.
Each resident’s story is different, and I hope to get to learn the stories in time. Many of the women here are homeless because they have fled unhealthy relationships, domestic violence. The shelter creates a safe place to land temporarily as these parents begin to rediscover their individual senses of identity.
This is where the “Mission and Art” ministry steps in. As we gather together, we share small stories about our lives and get to know one another. We pray, read Scripture and create. We talk about really important things and we laugh about silly things. It is a sacred space for women to gather. So far we have played with mixed media art, acrylics, and watercolor painting.
The rules are simple here:
Accept that you are an artist. We were all created in the image of a creative God – we are each inherently creative!
Have fun and play.
Be kind to yourself and others. No criticizing words for your own artwork or for others allowed.
Do art for the process. Know that you will create whatever you were meant to create here – and that is enough. There are no mistakes, no mess-ups, no perfection allowed.
It is my prayer that through our times of creating art together, the women of this shelter will enjoy moments of celebrating their innate creativity and enjoying one another’s company. May the work be empowering, healing and stepping toward wholeness.
Here are a few examples of the beauty that is being created here:
If you have been inspired by this post and would like to learn more about the Mission and Art ministry, feel free to contact me at email@example.com. Be blessed today!