Can you remember when God carried you through something very difficult?
Every week, members of New World United Methodist Church come around a table at a local family shelter for an evening of fellowship, prayer and creating art. Residents in the shelter are there for many different reasons – job losses, deaths in the family, fleeing domestic violence, unexpected illnesses or other expenses.
Art brings people together. The act of creating art has a powerful way of bringing about calm, healing and empowerment. We choose to create art with residents of a local shelter because many of the families are in desperate need of space for calm, connection, dignity and love.
Each week we have a different project and a different theme. In the picture, we are creating very special prayer beads, “ebenezer beads.” You might recognize the word “ebenezer” from the hymn “Come, Thou Font of Every Blessing.” My favorite verse goes like this:
Here I raise my Ebenezer Here there by Thy help I come
And I hope by Thy good pleasure
Safely to arrive at home
What in the world is an ebenezer, you ask, and why are we raising one? The Hebrew word literally means “stone of help.” The song is a reference to the book of 1 Samuel:
Samuel took a stone and set it up . . . and called its name Ebenezer; for he said, “Till now the Lord has helped us.” 1 Samuel 7:12
In the story, Samuel is raising a special monument in gratitude for God’s faithfulness as the Israelites defeated the powerful Philistines. Samuel wants to make sure that all who come to this place remember what God has done for God’s people. We are called to remember.
In our prayer bead project, each participant was invited to include a few handmade beads made the week before. As they pray with their beads, these special beads serve as a reminder that God will faithfully bring each family through life’s difficult times of transition.
May we all remember that God is faithful.
Prayer: Dear God, we remember the times in our life when you brought us through difficult circumstances and we thank you. We pray for people in our community who are experiencing homelessness. Lead us to be messengers of your mercy, love and grace. In Jesus’ name we pray, amen.
I’m grateful to God, whom I serve with a good conscience as my ancestors did. I constantly remember you in my prayers day and night.When I remember your tears, I long to see you so that I can be filled with happiness.I’m reminded of your authentic faith, which first lived in your grandmother Lois and your mother Eunice. I’m sure that this faith is also inside you.Because of this, I’m reminding you to revive God’s gift that is in you through the laying on of my hands.God didn’t give us a spirit that is timid but one that is powerful, loving, and self-controlled.
2 Timothy 1:3-7
Remember a time you went through something difficult. How did God bring you through that? How can you thank God for God’s faithfulness?
2 Therefore, as God’s choice, holy and loved, put on compassion, kindness, humility, gentleness, and patience.13 Be tolerant with each other and, if someone has a complaint against anyone, forgive each other. As the Lord forgave you, so also forgive each other. 14 And over all these things put on love, which is the perfect bond of unity. 15 The peace of Christ must control your hearts—a peace into which you were called in one body. And be thankful people. 16 The word of Christ must live in you richly. Teach and warn each other with all wisdom by singing psalms, hymns, and spiritual songs. Sing to God with gratitude in your hearts. 17 Whatever you do, whether in speech or action, do it all in the name of the Lord Jesus and give thanks to God the Father through him.
Sermon: We Need Each Other – on Social Holiness
“Haiti has been devastated by an earthquake and people in and around Port au Prince are in desperate need of help. We have a plane full of supplies ready to leave Dallas Love Field at 2PM today. We are looking for any volunteers who can get to the airport with their passport on time. We can get anyone who is available to Haiti at no charge, the plane is ready to go, although we don’t have any information yet on how or when you will be able to return. Is there anyone here willing to go?”
The date I heard this announcement was January 13, 2010, the day after a devastating 7.0 magnitude earthquake rocked Port-au-Prince and surrounding areas. This was the lunch announcement made at the SMU Perkins School of Youth Ministry to a room full of United Methodist youth workers.
Would you have volunteered to go help?
I didn’t get on a plane to Haiti that day (although I did go in 2017 and will go again this year) but how remarkable is it that one of the few places they thought to announce this mission need was to the highest concentration of United Methodists gathered together in Dallas that day. It makes sense when you consider that the UMC has a rich heritage of responding quickly and working together to alleviate suffering, especially for the world’s poor.
This morning we are concluding our Back to Grace series on United Methodism. In week one we looked at the Wesleyan concepts of prevenient, justifying and sanctifying grace. Last week we talked about personal holiness & for those who heard my sermon, you were challenged to pick 1 or 2 personal faith practices and “just do it.” How’s that going so far?
Today we are learning about the Wesleyan concept of social holiness. Social holiness is the combination of acts we do as a faith community to grow closer to God, and is often found at the intersection of faith and good works, service and justice. This morning we will look at how we grow in social holiness both inside and outside of the church, including a look at the global United Methodist Church, and most importantly, we will look at why social holiness is critical.
First, we will look at the role the local church plays in nurturing our social holiness.
What is the purpose of a church?
A quote from the Book of Discipline:
“Finally, we emphasize the nurturing and serving function of Christian fellowship in the Church. The personal experience of faith is nourished by the worshiping community.”
If we look at today’s Scripture reading, we are told to “Be tolerant with one another and forgive one another…we were called in the one body. We are to teach one another in wisdom.” There is an emphasis on the one another and the working together as one body. As Christians, we believe that faith isn’t something you get to have all on your own. Wesley once said that no one can be a solitary Christian, we must be in community to grow in our faith. As the sermon title says – we need each other.
Consider the sacrament of baptism.
In our baptismal vows, here’s a question the faith community is asked:
Will you nurture one another in the Christian faith and life
and include these persons now before you in your care?
And how do we respond?
With God’s help we will proclaim the good news
and live according to the example of Christ.
We will surround these persons
with a community of love and forgiveness,
that they may grow in their trust of God,
and be found faithful in their service to others.
We will pray for them,
that they may be true disciples
who walk in the way that leads to life.
When anyone is baptized, we promise as a faith community to nurture not only the baptized, but also one another. We need each other to grow in our faith.
We also nurture each other in the faith when we sing in worship.
Now, I don’t know about your typical week, but in my week, there are no other places besides during worship when I am being asked to sing. As we sing together, we connect with one another in praise and we also learn the basics of our faith. Like memorizing Scripture, the act of singing writes what we believe on our hearts. It lifts our spirits. We need each other to sing.
We need each other in small groups. As John Wesley was beginning the renewal movement we now know as Methodism, they began by forming small Methodist societies and class meetings. The purpose of these small groups was so they could encourage each other in holiness, and a distinct way they grew in their faith as a small group was to give to the poor, visit the imprisoned, and to work for justice and peace. Similarly, in our local church, we meet in small groups and grow in our faith. We spur one another on as we discuss our faith, even disagreeing from time to time. Ideally, if we have done the nurturing work right at the local church level, our natural response will be to find ways in our small groups to love and serve our neighbors.
A beautiful feature of United Methodism is that social holiness extends way beyond the local church – we are connected to other United Methodist churches around the globe.
Even this past week, we showed a bit of this connection in our city by participating in the Back to Grace multi-UMC event. Many from New World were there last Sunday night as The Way led worship and Rev. Felicia Hopkins of FUMC Abilene preached on grace. In fact, I’m excited to share that the churches represented raised over $1000 each for Arlington Urban Ministries and the UTA Wesley Foundation.
Consider the global impact of our Church. Unique to church denominations, all United Methodist Churches are connected. This culture of reaching out to the world is a rich part of Methodism’s DNA and makes us a witness and force for peace and justice around the world.
A beautiful example of how we as a connectional church model this sense of social holiness is UMCOR. A quick story: In 2013, a chemical fertilizer plant in West, Texas exploded – many of you may even have heard the explosion if you lived in South Arlington/Mansfield at the time. At this disaster, as with almost every disaster around the globe, many first responders were on the scene to assist people in need. Laraine Waughtal from the UM Central Texas Conference and members of our conference’s early response team were there early among the American Red Cross, United Way and FEMA’s first responders. Laraine reported that, as a trailer pulled up full of supplies with the United Methodist cross and flame symbol on the side, a trailer from UMCOR, she could hear the other first responders say, “Oh thank God! The Methodists are here! Now we can begin to get things done.” UMCOR is known throughout the world as the United Methodist Church at its finest – quick to respond to those in need and willing to stay until the long-term recovery is complete.
Beyond disaster relief and recovery, the worldwide United Methodist Church has a long history of concern for social justice. Wesley and the early Methodists expressed their opposition to societal brokenness such as slavery, smuggling, inhumane prison conditions, alcohol abuse, and child labor. We are known as a denomination involved with people’s lives, with political and social struggles. As part of our global connection, we are still engaged in speaking out against injustice and working in social justice work today.
From The Book of Resolutions of The UMC: The United Methodist Church believes God’s love for the world is an active and engaged love, a love seeking justice and liberty. We cannot just be observers. So we care enough about people’s lives to risk interpreting God’s love, to take a stand, to call each of us into a response, no matter how controversial or complex. The church helps us think and act out a faith perspective, not just responding to all the other ‘mind-makers-up’ that exist in our society.”
As we take a closer look at today’s passage (text is in bulletin), I want you to see the action words. We are to: teach, warn, sing and do. In fact, Verse 17 says “And whatever you DO, in word or deed, DO everything in the name of the Lord Jesus, giving thanks to God the Father through him.” The life of Christ is a life of action. We are called to be in mission and service to the world.
Wesley said, “The Gospel of Christ knows no religion but social, no holiness but social holiness. You cannot be holy except as you are engaged in making the world a better place. You do not become holy by keeping yourself pure and clean from the world but by plunging into ministry on behalf of the world’s hurting ones.”
Why don’t we get it right?
John Wesley also struggled with the same question – why don’t we get it right?
At age 86, near the end of John Wesley’s life, most people would have considered him a resounding success. Around the age of 35 he had begun a movement that had spread throughout the British Empire and, by the end of his life it had grown to be the largest church in America. He was widely published and well respected.
But at 86, he was contemplating the significance of his life’s work. A question he asked himself was, “if the Methodist movement he had begun was so successful, as it was, why wasn’t the world a better place?” For John Wesley, the measure of the success of a minister, of a church, of a spiritual movement, of Methodism, wasn’t the number of members who joined the church or the size/number of buildings they had. The true measure of success was whether the world was a better place, a more just place, a more compassionate place.
We have work to do, my friends. We need to heal the world, make it a better place.
We can think of the church as a body.
As today’s scripture says, “Above all, clothe yourselves with love, which binds everything together in perfect harmony.” The Greek word for bind in this verse is the same word as “ligament,” like the part of the body that holds us together. Think like a human body – When we as a faith community are in great shape, bound together in love, when we are doing social holiness right and taking care of ourselves…
We as the Body of Christ can do amazing things.
When our body is out of whack, the binding of love is replaced by distrust or personal agendas, distracted by politics and division and trying to prove others wrong, we become immobilized, powerless.
(Perhaps worse – when we sit idly and don’t exercise the body at all – there’s no inspiration in that!)
It’s easy to be like John Wesley was – contemplating our progress and wondering why the world is not yet a better place. The work of justice and reconciliation, the work of transforming the world, the work of God….it’s slow work. It takes time, and we need everyone to work alongside each other in order to make an impact.
But please take a moment with me and imagine what our future could be like if we committed to getting social holiness right. If we, as the Body of Christ, work together to grow in discipleship and work together to be a force for change in the world, if we connect with one another and have the courage to stand up against the world’s injustices and brokenness – we have (with the help of God’s spirit working in us) the potential to be a force that brings God’s reign on earth as it is in heaven. We have the potential to truly make disciples of Jesus Christ for the transformation of the world.
We need each other to make transformation happen.
Remember the Haiti announcement at the beginning of this sermon?
Raise your hand if you went on that trip (should be no hands). I didn’t go then either.
But raise your hand if you’ve been on an international mission trip? (keep your hands up)
An out of state mission trip? Any mission trip? (keep your hands raised)
Now raise your hand if you have been engaged in mission work locally – you’ve volunteered, handed out a manna bag, collected donations?
Raise your hand if you’ve ever contributed to the offering at church (hopefully all hands are raised)
This is social holiness – all of us working together to transform the world. God will call each of us in different ways to use our gifts and resources, time and talents for God’s service.
It is my deepest prayer that each of us will Listen to that call.
That we will Have the courage to respond. To get our hands dirty.
It is my prayer that transformation will happen and God’s reign will be on earth, and that we will move forward with passion and excitement as we trust in the slow work of God!
Things to consider:
Where is God calling you to be in service?
Are you giving your fullest to God? If not, why not?
Who do you need to connect with in order to be held accountable in your discipleship?
Giving credit where credit is due: The Scripture passage used was from the Common English Bible. Several quotes in this sermon were from umc.org. Quote from Laraine Waughtal found in Vance Morton’s post “UMCOR – the Methodist Connection at it’s Best” on ctcumc.org. Story about John Wesley at age 86 found in sermon “Social Holiness: Our Wesleyan DNA” by Rev. Dean Snyder.
This is the pastoral prayer I gave on Sunday (Father’s Day) in response to current crises along our borders. I offer this as a prayer to share with people of faith everywhere, for truly we should lament the suffering of others, and ask for mercy for the silent ways we unwittingly cause harm. Based on Psalm 130:
Out of the depths we cry to you, O GOD.
God, hear our voice!
Let your ears be attentive to the voice of our supplications!
This morning we are celebrating the love that fathers have for their children, and the never-ending love you have for us, your children.
We remember the special times we may have had with fathers in our midst – our earthly fathers and people who have come alongside to serve as role models and guides to us.
We struggle in our hearts and in our churches to know the truth of what is happening to other fathers and mothers and their children along the borders of our country: Open our hearts to the voices of the world.
We confess that too often the church has been little more than a silent witness to evil deeds: We have prayed without protest, and without action for justice. As we remain silent, we have been made complicit in the cries of the hurting. Lord, have mercy upon us.
We wait for God, our souls waits, and in God’s word we hope;
In the midst of our lament we may give thanks – for pastors and laity who have raised courageous voices; for humanitarian groups who have come to the aid of others, for people who continue to bear witness to the Gospel under intense pressure and fear, for public officials who have challenged unjust policies risking reputation and career. The Gospel witness has not been completely silenced, and we are grateful.
Our soul waits for God more than those who watch for the morning, More than those who watch for the morning, we wait.
Today we call for humility and courage to accept the futility of our current path. Today we cry out for creativity to seek new paths of peacemaking and hospitality.
O People, hope in GOD!
May we join protest to prayer, support ministries of compassion, and cast off the fear that has made us feel helpless in the face of injustice. May we return again to the way of Jesus. May heartbreak end and cries be transformed to the harmonies of justice and the melodies of peace.
For with GOD there is steadfast love, and great power to redeem.
For this we yearn, for this we pray, and toward this end we rededicate ourselves as children of a loving God who gives food to the hungry, drink to the thirsty, and welcome to the stranger.
O GOD, redeem your People from all iniquities, as we pray for your kingdom to come on earth as it heaven praying as Jesus taught, saying, “Our Father….”.
On June 13, at the 2018 Central Texas Annual Conference meeting in Waco, Texas, delegates overwhelmingly voted to reject an “Aspirational Resolution” presented to the body by Dr. Tom Robbins and Dr. Dean Posey. After tense debate limited to 3 speakers for and 3 speakers against the resolution, and a paper ballot vote, the statement of resolution was overwhelmingly rejected 385 to 267.
The text of the rejected resolution follows:
Whereas, the large majority of United Methodists as represented by the most recent General Conference continue to affirm the sanctity of marriage as it exists only between one man and one woman,
And whereas, approximately 95% of worldwide Christians affirm the same,
And whereas, the adoption of the “One Church Plan” would change our definition of marriage from one man and one woman to any “two adults,”
And whereas, this would isolate United Methodist from the worldwide Christian community and isolate American United Methodists from the great majority of Global United Methodists,
And whereas, we believe the Bible is normative for defining our sexual ethics,
And whereas, many faithful United Methodist pastors and laity would feel compelled to leave a church that adopted a definition of marriage that compromised their closely held beliefs,
And whereas, those beliefs have been considered the orthodox doctrine of the Christian church for 2000 years,
Be it resolved, the Central Texas Annual Conference aspires to be a conference who affirms the historic, traditional, and Biblical definition of a marriage as being one man and one woman,
And be it further resolved, we aspire to have a General Conference delegation to the called 2019 session of General Conference that at least proportionally reflects the vote of this aspirational resolution affirming our historic, traditional, and Biblical witness of marriage.
Submitted by Dr. Tom Robbins and Dr. Dean Posey”
Impartial observers may have expected that, in a Red State like Texas, especially within a generally more conservative Conference, with the typical conference attendee being older and more conservative, this resolution would have been a slam dunk. Having the resolution rejected overwhelmingly, however, is surprising news. There are different opinions on the complex issues of faith and human sexuality, but at this point it seems clear that, even in this part of the country, a substantial majority is ready to move forward together.
With a simple “Yes” or “No” vote and limited discussion beforehand, it’s also unclear as to which parts of the resolution were cause for its rejection:
Delegates may have rejected it due to the harm this statement would cause to an already marginalized people, especially the LGBTQ community.
Another potential cause of its rejection could be the unsubstantiated claims contained within the resolution statement, such as “the large majority of United Methodists…continue to affirm the sanctity of marriage as it exists” and “approximately 95% of worldwide Christians assert the same.”
Delegates may have rejected its Scriptural claims such as “the Bible is normative for defining our sexual ethics”
Many may simply reject the last paragraph altogether and the prospect of re-electing a General Conference delegation based on pre-determined theological stances.
It’s not possible to know at this point how much each factor played in the resolution’s rejection.
After seeing this vote in action, I am hopeful that we can move forward in a way that offers Christ’s unconditional love, grace, and human dignity to all people, even those with whom we disagree.
“Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable — if anything is excellent or praiseworthy — think about such things.” -Philippians 4:8
Which side are you on? Would you say you are on the left or on the right?
As I look through my Facebook friends, my community, my congregation, my extended family – there is so much pressure to pick a side on all the issues. Which issue concerns you the most today? Racial violence? Discrimination? Gay marriage? Immigration? Refugee Crisis? Climate change? Poverty? Employment? McGregor vs. Mayweather?
No question, one glance at the news and you know there are plenty of reasons to be up in arms about something. There are sides that are right and sides that are wrong. We view the world through our personal perspective and cannot understand how anyone can be outraged in a way that is different than our own flavor of outrage. Clearly, your side is right and the other side is wrong, right? It’s tough when people you genuinely love, family members even, feel compelled to share opinions that seem so hurtful and wrong to you. It’s crazy making when total lies are passed on as truth, and no one seems to be questioning things.
I don’t know about you, but I’m just tired of feeling like I have to pick sides on issues, and feeling I need to be either outraged or fearful all of the time. There are definitely reasons to be outraged. I feel manipulated by the news, whether it’s fake news or real news. It’s just exhausting.
But what if there is another option? What if we don’t have to be divided about everything?
As a pastor, I serve a wide range of people. I mean a crazy wide range of people. In my congregation, I have gun-carrying NRA members sitting near pacifist gun control advocates, LGBTQ couples and allies sitting next to gay rights opponents, self-identified liberals and conservatives…name a division, it’s in my congregation. I tiptoe through this socio-political minefield as a pastor and pray to bring God’s words of hope and truth in a faithful, God-honoring way. I try to find our common ground as humans and Christ followers in the midst of a media culture that is determined to instill fear, hopelessness and division.
Finding common ground is an uphill battle, friends, but not an unsurmountable one.
What is our common ground? We worship a God of hope. A God who promises to never leave us nor forsake us. A God who brings redemption to oppressed people. As Christ followers, we can know the deep peace, love, and grace that is offered freely to us. As forgiven people, we have the power and freedom to resist evil, injustice, and oppression in whatever forms they present themselves. We can be a people of hope in a culture that really needs it.
We also have a beautiful opportunity to love others through trying to understand their perspectives. We don’t have to agree on everything, but we can bring steps closer to reconciliation by opening our hearts and minds to hearing how God is at work in the hearts and minds of others. We can listen to one another for the things that are true, noble, right, pure, lovely and admirable. I’ve found that the more I listen to people who are different, really listen, the more I have to see our common humanity. Divisive “issues” slip away when we see the humanity in others.
Let’s go listen to one another in love.
Who do you need to reach out to in order to understand their struggles better?
Who can you invite to coffee/lunch/dinner this week to get to know better?