This is the third of a three part series called “I Want to Know What Love Is” on agape love. This particular sermon was delivered on Sunday, March 3, 2019, the first Sunday following the United Methodist Called General Conference 2019. Other parts of the series include What’s Love Got to Do With It and You Give Love a Bad Name.

Scripture reading:

John 15:9-17

Love each other

⁹ “As the Father loved me, I too have loved you. Remain in my love. ¹⁰ If you keep my commandments, you will remain in my love, just as I kept my Father’s commandments and remain in his love. ¹¹ I have said these things to you so that my joy will be in you and your joy will be complete. ¹² This is my commandment: love each other just as I have loved you. ¹³ No one has greater love than to give up one’s life for one’s friends. ¹⁴ You are my friends if you do what I command you. ¹⁵ I don’t call you servants any longer, because servants don’t know what their master is doing. Instead, I call you friends, because everything I heard from my Father I have made known to you. ¹⁶ You didn’t choose me, but I chose you and appointed you so that you could go and produce fruit and so that your fruit could last. As a result, whatever you ask the Father in my name, he will give you. ¹⁷ I give you these commandments so that you can love each other.

The Power of Love

Who needs hugs?

Now, I think because I have shared a couple of times that, while in Haiti I’ve had to adjust to that different culture’s concept for personal space (in that they have none), people have got the impression that I’m not a big hugger. To be fair, I am not one to be proactive about hugging, but we all need hugs.

What kind of hugger are you? (Here is where I demonstrate different hugs with a brave volunteer – a reluctant hug, awkward side hug, back pat, big I haven’t seen you in a while, this hug is lasting long enough that I feel uncomfortable hug, etc.)

Interesting “facts” – the average person craves a hug 13 times a day. The average hug lasts 3 seconds, and yet, the amount of seconds a hug needs to be to have medical healing properties is 20 seconds. We physically need hugs.

On Tuesday, Connor McMains (remember him? former organist on staff) asked me if New World UMC was doing anything in response to the General Conference vote. To be honest, that night my boys had soccer games and what I really needed was to regroup and be with my family.

On Wednesday, though, I was able to come up to the church in the evening since my daughter started confirmation class. I used this to focus on serving people when words just aren’t enough – I offered up free hugs to anybody here.

What I observed on Wednesday – some were ready for great big hugs. They needed them, they held on, we might have even cried together. Other hugs were frankly a little awkward. Some people were glad to give and receive hugs, they felt comfortable with them. With others – a quick little awkward side hug was stretching their comfort zone. I think at least one person didn’t want a hug at all…I didn’t take it personally and I won’t name names. (smile)

But there we were – a church family just trying our best to show love to one another, to share God’s love, but we each came to the space with our own spectrum of unwritten rules on what was okay and what wasn’t. 

No one has ever confused legislative action with a hug, have they? 

In case you were wondering, this was a really hard week to be a United Methodist Pastor. I was talking to my husband Dennis about it – and I pretty much came to the conclusion that this was the toughest week yet. I’ve wept, I’ve spent a lot of time exercising and trying to eat right, I’ve lost sleep and have had trouble concentrating…I’ve needed to care for my soul a lot this week.

In case you missed it – last weekend through Tuesday, a special meeting called General Conference met in St. Louis, Missouri with some 860 representatives from United Methodism around the world. Unlike other denominations, the United Methodist Church is a global church. It was started around the same time as the United States was founded, so its structure is kind of like our U.S. government. About every four years the General Conference meets to, among other things, decide what we are all going to agree our denomination is about.

This particular conference was called to make a decision about whether or not the rules should be changed on if people can be discriminated against based on their sexual orientation. With such a wide range of countries and cultures represented, it is challenging to agree on what is the right answer.

In the end, around 53% of this global gathering selected the traditionalist plan, effectively keeping the rules and language the same as it has been since 1972. It remains to be seen in April if the plan will be ruled as constitutional (by the UMC constitution, not the US one) and nothing changes until January 2020.

In the meantime, no one “won” the General Conference. With so much division and disunity, everyone walked away hurting. While some faithful United Methodists are pleased with the vote results, other faithful United Methodists are devastated. We have long been a denomination that is filled with different and deeply-rooted beliefs – like most families, we are a denomination filled with different opinions and diverse ideas. Unfortunately, we seem to have had a huge family feud with the whole world watching, and the future of our denomination seems unclear.

As a lifelong United Methodist – the niece of two United Methodist Pastors – I like many of you, deeply love the United Methodist Church. This week I hardly recognize her, and I can hardly articulate how painful this is.

But, as I said earlier this week: General Conference is NOT the church. We are the church.

When Paul wrote to the church at Corinth, he made reference to the church as the Body of Christ. “If one part suffers, all the parts suffer with it…” Paul also said other things, and I don’t always agree with him.

As an ordained clergy woman, I can identify with how it feels to have Bible verses pointed out to tell me that I shouldn’t be in ordained ministry. I am thankful that men and women along the way evolved in their thinking and recognized that even I could be good enough to be ordained.  I stand here before you, wearing a clergy collar as an outward symbol of my credentials, precariously perched on the shoulders of the advocates and trailblazers before me.

General Conference’s vote not only hurt the people present in the convention center, it caused further harm to our brothers and sisters in Christ who identify as LGBTQ+ (lesbian, gay, bisexual, transgender, queer, plus). This isn’t a far off issue. I’m not asking anyone to raise their hands in here if you are affected: We are talking about people in this room, plus the literal brothers and sisters, parents, children, grandchildren, aunts, uncles, cousins of people in this room. People who have been baptized and confirmed in our midst, people who sat next to me in seminary classes, people who have heard God’s call on their lives and now hear from their church home “we think you’re sacred, but no, you are not good enough.”

Our future is uncertain – has it ever been certain? –  but God’s faithfulness can be counted on. We are a resurrection people, and I’m hanging on to the truth that resurrection means the worst thing will never be the last thing. My prayer is that we can all stick things out together and can be the church to people who are hurting right now.

Where do these unwritten codes of behavior come from?

For me, I can think of so many different forces that have shaped my worldview:

•  my family of origin – I’m sure that my concept of personal space and how to express love primarily came from my family.  I’m thankful they taught me that “anything boys can do, girls can do,” and I wonder where I would be today if it wasn’t for that encouragement.
•  my faith formation – raised in the particular United Methodist congregations I attended, influenced by attending a Southern Baptist University, and making my home church Church Under the Bridge in Waco shaped how I view who is okay to hug and who isn’t (hint: we all are worthy of hugs!)
•  my education – my family taught me to value education, and I know my thinking has been shaped and transformed through my education through seminary
•  my culture/language – how I learned to speak taught me what words were okay, which ones built people up and which tore people down
•  the country or nation-state we live in, politics, and media have shaped and formed my worldview
•  many of us have been shaped by trauma, fear, insecurity
•  just being the age I am has shaped me into becoming a pastor who thinks it is acceptable to have a sermon series based on 80s music because, well, it’s totally rad, like for sure! (smile)

Through all of these influences, different for each one of us, we all come to this place with a different worldview. We might sit here and wonder, how on earth could someone think differently than me on this issue? Can’t they see what is so clear?

The answer is probably no – we can’t see, we can’t automatically understand where the other is coming from. And our viewpoints are constantly evolving – my theology isn’t the same as it was 5 years ago, 10 years ago, 20…..

But I do know you each to be faithful people.

And just like last week, we are a diverse group of faithful people who are just doing our best to love God, love neighbor and make disciples of Jesus Christ. No matter how much we may disagree with one another on this, I have no doubt that, should a natural disaster strike or someone be in need, we would all pitch in together to help one another, serving side by side just like we always have.

Sometimes people will say, I see why you picked that verse this week…Which brings us to our scripture reading for today – one that was set up way before General Conference.

Today’s scripture reading includes a commandment to love each other, just as Christ has loved us. No one has greater love than to give up one’s life for one’s friends.

We are continuing to talk about agape love, the unconditional love that is honest, hopeful and humble.

Such agape love is first and foremost interested in the good of the other person. It never attempts to squelch the best out of another. In fact, so great is this love for others that it follows the very pattern Christ modeled for us – care and concern for others, even to the point that we will lay aside our very lives for our friends.

Now, it is rare in this day and age that we have to love all the way to death, Christians are not persecuted now the way they were in the years immediately following Jesus’ death and resurrection. But I do think there is an important message for us even today, and that is that we must be willing to set aside our agendas, our opinions, in order to work in unity as the body of Christ; that we love others enough that we are willing to lay down our own beliefs, have the courage to speak up, or even risk our credentials in order to love our friends.

In the body of Christ, if one part suffers, all suffer with it.

At a time when life seems to be scattering more and more, we know what it means to have friends. And here, as Christ is speaking to his disciples, he knows that he is about to leave them, so he is proclaiming to them a new relationship. At the very time when those disciples are feeling the least secure and will soon abandon him, Christ calls them his friends, bringing them to a new level of discipleship, and even community, as he calls us to emulate him, the pure embodiment of love.

So what does it mean for us today to be Christ’s friends? It means that we live as a community, united in Christ’s love. We show solidarity in suffering, we share our spiritual gifts for mutual up-building; we confront conflict not with hostility but with reconciliation. We don’t focus on our differences, but rather celebrate our unity as friends in the body of Christ.

We have within us the power of love, a love that can transform and make things new. A love that overcomes disagreements and shows mercy.

Choosing to love is not the easy path. We have a “love your enemy” faith, and it is perhaps the hardest and most difficult path.

And while we’re busy arguing, the world looks at us and wonders what’s so great about God because Christ’s church – the United Methodist Church in our case – is just as ineffective as every other institution in the world. And the truth of the matter is, that’s because you can’t legislate for love. But God, through Jesus, can command love, calling it out of his disciples, his followers, his friends.

My hope is that, when we disagree, we can take the time to listen and try to understand one another instead of making someone out to be our enemy. I struggle with this too.

We have an opportunity to be something far, far greater than any other human institution because we are not a human institution, we are the friends of Christ; his very body. So let’s do what Christ did; let’s demonstrate the power of love to help and heal one another.

And maybe even hug often.

I close today with a song that has been weighing in my heart all week. Last night I was able to see The Brilliance play this live at Kessler Theater. I invite you to reflect on the words of the song as we prepare our hearts and minds for communion, Christ’s ultimate demonstration of how the power of love can bring us all together.

(See https://www.ignitermedia.com/products/8416-brother for music video)

Amen.

images used with permission from istockphoto and igniter media, scripture from biblegateway.com