Lament for the Separated

hand holding istockphotoThis is the pastoral prayer I gave on Sunday (Father’s Day) in response to current crises along our borders. I offer this as a prayer to share with people of faith everywhere, for truly we should lament the suffering of others, and ask for mercy for the silent ways we unwittingly cause harm. Based on Psalm 130:

Out of the depths we cry to you, O GOD.

God, hear our voice! 

Let your ears be attentive to the voice of our supplications! 

This morning we are celebrating the love that fathers have for their children, and the never-ending love you have for us, your children.

We remember the special times we may have had with fathers in our midst – our earthly fathers and people who have come alongside to serve as role models and guides to us.

  We struggle in our hearts and in our churches to know the truth of what is happening to other fathers and mothers and their children along the borders of our country:  Open our hearts to the voices of the world.

  We confess that too often the church has been little more than a silent witness to evil deeds:    We have prayed without protest, and without action for justice.   As we remain silent, we have been made complicit in the cries of the hurting.     Lord, have mercy upon us. 

We wait for God, our souls waits, and in God’s word we hope;    

In the midst of our lament we may give thanks –    for pastors and laity who have raised courageous voices; for humanitarian groups who have come to the aid of others, for people who continue to bear witness to the Gospel  under intense pressure and fear, for public officials who have challenged unjust policies risking reputation and career. The Gospel witness has not been completely silenced, and we are grateful.   

Our soul waits for God more than those who watch for the morning,  More than those who watch for the morning, we wait. 

Today we call for humility and courage to accept the futility of our current path.   Today we cry out for creativity to seek new paths of peacemaking and hospitality.  

O People, hope in GOD!

May we join protest to prayer, support ministries of compassion, and cast off the fear that has made us feel helpless in the face of injustice. May we return again to the way of Jesus. May heartbreak end and cries be transformed to the harmonies of justice and the melodies of peace. 

For with GOD there is steadfast love, and great power to redeem. 

For this we yearn, for this we pray, and toward this end we rededicate ourselves as children of a loving God who gives food to the hungry, drink to the thirsty, and welcome to the stranger.

O GOD, redeem your People from all iniquities, as we pray for your kingdom to come on earth as it heaven praying as Jesus taught, saying, “Our Father….”.

 

Be blessed today and always,

Rev. Erin

 

Giving credit where credit is due: To read more about Psalm 130, check it out on Biblegateway.com. Thank you to this website for inspiring my prayer of lament.

Central Texas Conference Responds to Migrant Children Crisis in emergency resolution

With the addition of a last minute emergency resolution, the 2018 Central Texas Annual Conference closed its items of business with a response to the proposed tent cities for migrant children. By voice vote, the delegation overwhelmingly supports the following response:

“Central Texas Annual Conference Response to Proposed Tent Cities for Migrant Children

Whereas The United Methodist Church, in our Social Principles, “recognizes, embraces, and affirms all persons, regardless of country of origin, as members of the family of God.” And “We urge society to ‘recognize the gifts, contributions and struggles of those who are immigrants and to advocate for justice for all.'”

Whereas Holy Scripture in Exodus, Leviticus, and Deuteronomy call us to love sojourners, as indeed the Israelites were, as ourselves and to work for the redemption of the most vulnerable.

Whereas our UMC Social Principles in The Book of Resolutions of The United Methodist Church state that “Any legislation to reform the US immigration system must affirm the worth, dignity, and inherent value and rights of migrants, and must also include: eliminations of indefinite detention, incarceration of children, and the expanding prison population.”

Whereas Bishop Mike McKee expressed grave concerns in Sunday evening’s worship for the separation of children from parents at our borders

Whereas Bishop Mike Lowry has also called for immigration reform

Whereas the Fort Worth Star-Telegram and other news organizations have just reported a plan to house migrant children, separated from their parents, in tent cities near El Paso.

Therefore, be it resolved that the Central Texas Annual Conference states our opposition to this inhumane treatment of God’s most vulnerable persons – children.

Be it further resolved that the delegates of the Central Texas Annual Conference affirm the value of all persons and support the humane treatment of all vulnerable persons.

Submitted by

Jerrilyn Woodard-Entrekin, Lay Delegate from First United Methodist Church of Arlington”

I am partial to this handwritten, quickly drafted response because I was able to witness youth and young adults discussing its writing before it was presented to the larger body. The author of the response, Jerrilyn Woodard-Entrekin, wrote it during the conference between morning break and lunch, knowing she did not have much time.

Jerrilyn graciously allowed youth leaders to get a preview of the draft, and they discussed the importance of the response with youth over lunch. Appropriately, this timely discussion was over lunch in the back room of World Cup Cafe in Waco, Texas, at a table of Central Texas Youth and young adults. How beautiful is it to consider that these young people were surrounded by a fair trade market full of items that offer dignity and a living wage to people from around the world!

I love that it was discussed as a teachable moment youth and young adults – not the “church of the future,” but the church of the now. I love that it was discussed over a meal in a restaurant that helps develop dignity for “all persons, regardless of country of origin, as members of the family of God.” I love that the author did not hesitate to do God’s work, but instead submitted a handwritten response quickly photocopied and distributed after lunch.

Let there be no confusion, separating small children from their parents and housing them indefinitely in tent cities/detention centers will traumatize and harm the most vulnerable. As people of faith – as moms and dads, as people of compassion and understanding, as people obligated to offer mercy to the the least, as people who have ever loved children – we have an obligation to speak out for the protection of the most vulnerable.

The Holy Spirit is alive and well in the Church, and I am hopeful for our future. God is good, y’all.

(And now we have work to do.)

Blessings,
Rev. Erin

 

Central Texas Conference Overwhelmingly Rejects “One Man, One Woman” Resolution

img_5653-1On June 13, at the 2018 Central Texas Annual Conference meeting in Waco, Texas, delegates overwhelmingly voted to reject an “Aspirational Resolution” presented to the body by Dr. Tom Robbins and Dr. Dean Posey. After tense debate limited to 3 speakers for and 3 speakers against the resolution, and a paper ballot vote, the statement of resolution was overwhelmingly rejected 385 to 267.

The text of the rejected resolution follows:

“Aspirational Resolution

Whereas, the large majority of United Methodists as represented by the most recent General Conference continue to affirm the sanctity of marriage as it exists only between one man and one woman,

And whereas, approximately 95% of worldwide Christians affirm the same,

And whereas, the adoption of the “One Church Plan” would change our definition of marriage from one man and one woman to any “two adults,”

And whereas, this would isolate United Methodist from the worldwide Christian community and isolate American United Methodists from the great majority of Global United Methodists,

img_5651-1And whereas, we believe the Bible is normative for defining our sexual ethics,

And whereas, many faithful United Methodist pastors and laity would feel compelled to leave a church that adopted a definition of marriage that compromised their closely held beliefs,

And whereas, those beliefs have been considered the orthodox doctrine of the Christian church for 2000 years,

Be it resolved, the Central Texas Annual Conference aspires to be a conference who affirms the historic, traditional, and Biblical definition of a marriage as being one man and one woman, 

And be it further resolved, we aspire to have a General Conference delegation to the called 2019 session of General Conference that at least proportionally reflects the vote of this aspirational resolution affirming our historic, traditional, and Biblical witness of marriage.

Submitted by Dr. Tom Robbins and Dr. Dean Posey”

Impartial observers may have expected that, in a Red State like Texas, especially within a generally more conservative Conference, with the typical conference attendee being older and more conservative, this resolution would have been a slam dunk. Having the resolution rejected overwhelmingly, however, is surprising news. There are different opinions on the complex issues of faith and human sexuality, but at this point it seems clear that, even in this part of the country, a substantial majority is ready to move forward together.

With a simple “Yes” or “No” vote and limited discussion beforehand, it’s also unclear as to which parts of the resolution were cause for its rejection:

  • Delegates may have rejected it due to the harm this statement would cause to an already marginalized people, especially the LGBTQ community.
  • Another potential cause of its rejection could be the unsubstantiated claims contained within the resolution statement, such as “the large majority of United Methodists…continue to affirm the sanctity of marriage as it exists” and “approximately 95% of worldwide Christians assert the same.”  
  • Delegates may have rejected its Scriptural claims such as “the Bible is normative for defining our sexual ethics”
  • Many may simply reject the last paragraph altogether and the prospect of re-electing a General Conference delegation based on pre-determined theological stances.

It’s not possible to know at this point how much each factor played in the resolution’s rejection.

After seeing this vote in action, I am hopeful that we can move forward in a way that offers Christ’s unconditional love, grace, and human dignity to all people, even those with whom we disagree.

Fearfully and Wonderfully – a sermon on Psalm 139

Based on Psalm 139, this is the sermon that I preached on Sunday, June 3, 2018, at New World United Methodist Church, Arlington, Texas. You can listen to the sermon online on the church’s website.

Introduction

tree original mixed media erin sloan jacksonOn April 29th, our congregation wrapped up the Healthy Church Initiative weekend. After our consulting team’s four prescriptions were read (including the one that could mean I will begin preaching regularly), we were walking out the door. A church member caught me on the way out and said offhandedly, “Well, I guess we’re going to get to know you a lot better.” 

Oh. I’d considered how my work schedule would be impacted by the change, but I hadn’t thought of it that way. Yes, I imagine as I write sermons and share bits from my life from here and there, you will get to know me better.

I went home and shared that comment with my husband that night over dinner, and his reaction was great: “Oh yes, they’ll definitely get to know more about you…and if I mess anything up they’ll probably hear about me, and they’ll get to know stories about the kids. Every time one of us messes up or says something funny, you’ll be thinking, “oh, that’ll preach.”” (I may or may not have already threatened one of my kids that he was about to become a sermon illustration…)

So I’m not so sure how I feel about all that sharing. I’m pretty introverted, but most of my family is not. I know that my bigger kids are a little mortified about their lives being exposed from the pulpit.

But that did get me to thinking… What is it about sharing about our personal lives that made us so uncomfortable? Why did we all have basically the same reaction?

We will take a look at what it means to be known, what keeps us from wanting to be known, and what it means for us as a community of faith to know one another.

Today’s Psalm reading, Psalm 139, is one of my favorite passages of Scripture – it’s my go-to passage for my art and prayer workshops. As I move through the sermon this morning, I invite you to open to the Scripture in a Bible or the New Living Translation version on your smartphone so you can follow along.

What does it mean to be known?

Psalm 139 begins with Verse 1: “O Lord, you have examined my heart and know everything about me.”

There are a couple of ways to look at this word. It’s pretty common today to be satisfied with being “known” in the sense that people know your name, your image, they recognize you.

Instagram as a career

In fact, I learned recently that some people have made a lucrative career just out of being “Instagram known.” Instagram is a social media application that allows you to post and share photos. Like other social media, you can follow your favorite Instagrammers to see their latest posts & people can follow you back. The app keeps track of how many followers you have. You know you’re a cool kid if you have more people following you than you are following.

If you’re a professional Instagrammer though, you can capitalize on having a high number of followers. People who have more than 100,000 followers are considered “macro influencers” by savvy marketers and are often paid by companies to visit their businesses and post about it.

Once these influencers get into the range of about 400-500K followers, they can make something like $3-6K for a single sponsored post. This is one way of being known – in the sense of being famous or recognizable.

But what you are seeing in the photos isn’t even real. What you don’t see is the effort behind the photo. They are seated at tables with ideal lighting. There may be strategically placed beautiful people in the shots trying to make the venue look cool without looking like it was a staged photo. People may even come with their own makeup and lighting crew, use a professional photographer, then airbrush the photo to create that perfect Instagram moment the brands want.

So…if you want to go ahead and follow me on Instagram right now, I’ve only got about 400,000 more followers to go.

Culture of putting image first

So, we live in a culture permeated with the pressure to project our best images out to the world. This pressure has always been around (consider even Adam and Eve tried to pull one over on God), but Social media in general has intensified the pressure and given us a platform for choosing what images we share – including the humble-brag highlights of our weeks peppered with a few carefully filtered pictures of the food we eat. Through this lens, we live in to these roles as caricatures rather than sharing our true character. Your likeness… your image… is made known rather than your character.

It is really easy to live our lives in this safe, superficial mode of relating to one another. The problem is – if we live our lives at this level, we are missing out on the essential part of being in community in one another.

There is a different meaning of the word “known”

The Psalm continues: “You know my thoughts even when I’m far away…You know what I’m going to say even before I say it, O Lord…such knowledge is too wonderful for me; too great for me to understand.”

There is a different meaning of the word “known” that deep down we all long for. It’s a messier, more vulnerable kind of being known that goes much deeper. It requires a willingness to let people in to see your junk, to let people know your struggles, your sin patterns, and even your heartaches.

Methodism’s founder John Wesley formed small groups that developed deep community through hard questions like “How is it with your soul?” and “Am I consciously or unconsciously creating the impression that I am better than I am? In other words, am I a hypocrite?” Wesley seems to have realized that we all crave this kind of community where we are known, but it’s a practice we are tempted to hold at arm’s length.

What keeps us from being known in this way?

This kind of being known requires that we risk rejection, recognize our worthiness, and put forth the effort.

Fear of rejection

A primary fear that keeps things superficial is a fear of rejection. We don’t let people get to know us because we are afraid they will discover something about us that they won’t like and they may reject us.

Even clergy writing sermons are tempted to keep sermons safe and unobjectionable because of the fear that people will leave the church if their toes get stepped on. (for the record, you don’t have to always agree with what I say in my sermons, but please don’t reject me….)

Sense of unworthiness

A second fear that keeps us from being known is a fear of being unworthy. It is tempting to believe at times that you are somehow not worthy of being known and loved by others. I love how this Psalm reminds us that each of us are “fearfully and wonderfully made; wonderful (or marvelous) are God’s works.” God’s character goes into the creation of every person. When you feel worthless, or even begin to hate yourself, you can remember that God’s spirit is ready and willing to work within you.

You are worth knowing. Every person with whom you lock eyes is also worth knowing.

Distraction/Too Busy

A third barrier to knowing one another is that we are just too busy to put forth the effort. With so much to do all the time, it’s a lot easier to just be friendly than to really be in community. Honestly, it’s a lot of work to get to the point that you are really known. Just think of how we greet each other with niceties like “How are you?” “Fine, you?” It takes more work to think about how you really might be feeling, and even more work and risk to share that information with other people.

To really get to know one another takes time, listening, and sharing life with one another. It’s easier and quicker to make sweeping assumptions about how other people are based on the boxes we put people in like politics, race, gender and education, than it is to really get to know one another as fellow human beings.

The question to consider is, which fears and excuses are you willing to give up in order to risk being known?

What does it mean that God knows us so well?

How well God knows us

How well does God know us? God knows us completely. God has examined our hearts and knows everything about us. God knows us in minute detail, God knows the number of hairs on our head. As the Psalmist reminds us, God is inescapable and always with us, even in our dark and secret places.

God has been with us from the very beginning, since before we were even knit together in our mother’s wombs. God is never going to abandon us.

God is a faithful & trustworthy knower

Although God knows us completely with a knowledge that is “too wonderful” for us to comprehend…God still abides with us and loves us.

What we can learn from this is: God is a faithful and trustworthy knower.

God also wants to be completely known by us. John Wesley preached on a concept he called “spiritual respiration” or breathing. Just as we must have breath in order to live, we must have God as part of our existence in order to be spiritually alive. A challenge with this is that, unlike breathing, to be in relationship with God takes conscious effort on our part. We can grow to a point of deep community with God through developing habits like regular prayer, Scripture study, and life in Christian community. We can grow to a point of deep community with one another through developing habits like praying for one another, studying Scripture together, and working toward really knowing and understanding each other.

Conclusion

Words of hope and a Call to action

As people of faith, we are also called to grow to a point of deep community with the all of our brothers and sisters in Christ. As Rev. Joseph Nader reminded us last week, we each have unique and important gifts and talents to bring to the Body of Christ. As a community, we need to know one another and to allow ourselves to be known. As a group of people with diverse views on a lot of subjects, we have a beautiful opportunity to model healthy Christian community. I challenge you to take someone out to lunch and get to know one another. It’s worth the risk. And as we move forward as a faith community no matter the results of today’s vote, we can have full confidence that God is present even as we venture in to uncharted territory.* My prayer for each of us is that we be willing to see the image of God in one another.

Let us pray:

O Lord who searches and knows us, we praise you for your constant presence and love in our lives. We are reminded today that there is no darkness we can encounter, no circumstance we can face, no place we may venture, no choice we may make that can separate us from your complete, all-encompassing love for us. Help us to lean into remembering that you, God, are always with us. Help us to risk getting to know one another so that we can be the kind of people who are known for how we love you, love one another, and strive to be your disciples. In Jesus’ name, Amen.

 

Discussion:

What key takeaways do you have from this message? What keeps you from being known by others? Who do you know that needs to hear this message?

 —-

*Later in the day on June 3, New World’s congregation voted 133-3 to adopt and move forward with the Healthy Church Initiative prescriptions. Go to nwumc.org to learn more about New World United Methodist Church.

Giving credit where credit is due: Scripture links are to the New Living Translation version of the Psalm on Biblegateway.com. Instagram career link is to an article on Elle.com. To learn more about John Wesley’s questions, check out umcdiscipleship.org. Be sure to read up on John Wesley’s sermon too. Follow me on Instagram @erinjackso.

Thanks for visiting and reading all the way to the bottom of the page! I hope you’ll leave a comment. Be blessed!  ESJ